Maya Menon My mother and her much-older siblings walked long distances every day in the hot sun or pouring rain to go to school – Malayalam-medium schools in the Kerala of the 1930s and 40s. They, however, grew up proficient in English and eventually left the boundaries of their native state and set up homes in other states in a newly-independent India, bringing up children or pursuing respectable careers in the government. My father and his siblings, on the other hand, bicycled to school – an English-medium convent school in Vizag. They grew up leading a middle class genteel lifestyle, with my grandfather achieving considerable professional success as a doctor in pre-independent India, outside his native state. While the schooling that my maternal and paternal sides received was different, their cultural sensibilities and the professional opportunities they got were very similar. The latter did hinge significantly on their ease and comfort with the English language. Moving on to my generation…. Four decades ago when I was in school, the ‘convent schools’ by then at their peak, were seen as the epitome of a well-rounded western (read, good) education in India. They even had a certain snob value since the most well-off people sent their children to these schools. But there were also many children from salaried class families, like myself, who shifted schools every few years. There were still others from less privileged backgrounds who also went to these schools, receiving tuition waivers or subsidies unobtrusively. And we all learnt and grew up together, vaguely aware of our different parentage, but without it unduly hampering our interactions. Apart from fostering a very sound foundation and easy fluency with the English language, the missionary schools I went to nurtured in me a love of music, a strong work ethic, a sense of aesthetics and an eye for detail – all of which stand me in good stead to this day. That was the 60s and 70s! In the 1980s, by which time I had become a teacher, there was an imperceptible shift of favour from the convent schools to the ‘public schools’. These schools were not the public schools modelled on the lines of the British public schools. These schools were products of an Indianized elite who wanted to send their children to schools that offered a well-rounded English-medium education with equal emphasis on academics, arts, sports, and service. The convent schools, while still in popular demand, had begun to be seen as symbolic of a